爱华网吕侃，给我的印象深刻，骨子里有真善美。不是吕侃错了，而是社会错了，社会越来越世俗和功利，“假作真来真亦假”，反倒真善美的东西无所适从，感到迷失，当然是我在迷失，吕侃没有，他作为拾荒汉拾金不昧，充分说明了一切。
我冒昧地对精神境界由高到低做个分类：
第一，宗教哲学，释迦摩尼、孔子、老子；
第二、文学艺术，钢琴家、画家等；
第三、流浪；
第四：社会世俗，总理、老板、工人、农民等；
第五：自杀。
第一类是为整个人类而生，无人企及；第二类无论多伟大，属于巫医、乐师、百工之类，世俗中的优秀者，只是片面之中的精华，也有从一微尘悟透全宇宙的潜力，可惜他们并未完成；第三类至朴至简至自由，吕侃选择的是这个境界，是他的自我选择，虽然当初是出于无奈；第四类是我们自己的柴米油盐、利益纷争之类的生活；第五类不主张不提倡，但是，现实社会无助失望到极点，他/她的精神必然要找一个出口作为归宿和慰藉，没有了别的，只有自杀。日常生活处处是灰色的，哪怕亲友们的音容笑貌对他/她都是一个压抑的梦境，他想从这个梦中醒来，认为死亡的境界是心灵安宁的归宿，至此他/她已不可逆转，即使亲人发觉阻拦看护也无济于事，你一打盹，他就会跳下去，除非药物。但我为什么要把自杀列入精神境界呢？如果他没有精神追求，是一行尸走肉，哪里会选择自杀呢？猪为什么不自杀呢？文强也怕死。自杀者比那些贪得无厌、营营苟苟的贪官们，要高尚得多，典型的就是屈原。
知识分子晕天黑地过劳死，媚上欺下见风使舵的官吏，都属第四类，还不如流浪者吕侃的精神境界，你问为什么？那么我问你，你是自由的吗？说实在的，我没有把第四类和第五类调换一下就不错了。有关流浪的认识是早年我在新概念第三册一篇英文课文中受到的启发并接受。
Lesson 27
Nothing to sell and nothing to buy
It has beensaid that everyone lives by selling something. In the light of thisstatement, teachers live by selling knowledge, philosophers byselling wisdom and priests by selling spiritual comfort. Though itmay be possible to measure the value of material good in terms ofmoney, it is extremely difficult to estimate the true value of theservices which people perform for us. There are times when we wouldwillingly give everything we possess to save our lives, yet wemight grudge paying a surgeon a high fee for offering us preciselythis service. The conditions of society are such that skills haveto be paid for in the same way that goods are paid for at a shop.Everyone has something to sell.
Tramps seemto be the only exception to this general rule. Beggars almost sellthemselves as human being to arouse the pity of passers-by. Butreal tramps are not beggars. They have nothing to sell and requirenothing from others. In seeking independence, they do not sacrificetheir human dignity. A tramp may ask you for money, but he willnever ask you to feel sorry for him. He has deliberately chosen tolead the life he leads and is fully aware of the consequences. Hemay never be sure where the next meal is coming from, but his isfree from the thousands of anxieties which afflict other people.His few material possessions make it possible for him to move fromplace to place with ease. By having to sleep in the open, he getsfar closer to the world of nature than most of us ever do. He mayhunt, beg, or stead occasionally to keep himself alive; he mayeven, in times of real need, do a little work; but he will neversacrifice his freedom. We often speak of tramps with contempt andput them in the same class as beggars, but how many of us canhonestly say that we have not felt a little envious of their simpleway of life and their freedom from care?
流浪，可以不管未来如何，可以不必 看老板的脸色，根本没有美女、美食、升迁或发财的念头，什么报销、保险、各种手续，亲朋好友迎来送往，被抢被偷就更没影的事，一切的一切都可以不管，哪里有什么压力，何等的逍遥！我们每人都有编号，流浪汉有编号吗？相反，如果让吕侃回归到我们认为的所谓的“正常人的生活”，我不认为他会感到幸福，这属于精神境界的降格，曾经有一次临近家门而不入，再一次选择了流浪就是一个例证，下图中吕侃和其父的合照，犀利哥送货与客户交接的照片和其特写近照，目光呆滞，表情上显然是一种重新被世俗枷锁束缚的尴尬和拘谨，不像流浪的犀利哥那样轻松和逍遥。
吕侃的前后生活图片：
还有最近的犀利哥，我也有相同观点，不流浪不见得更幸福，犀利哥的照片：
犀利哥的工作照：
世无事，有好事者移花接木，拷贝娱乐之，放之如下。人见之，大悦。
有关犀利哥的搞笑图片：
